• THFS 101. 弗朗西斯和克莱尔的路 
• THFS 205. Myth and Culture 
• THFS 266. 今天的方济会神学
• THFS 325. Art and Religion 

• Ph.D.多伦多大学，1999年
• M.A.多伦多大学，1992年
• 牛津大学索罗斯学者，1989-1990年
• 1988年莫斯科大学古典文学专业毕业证书

Past positions 

• Full-time researcher; edition of John Duns Scotus’ Commentary on the De anima圣方济会学院. Bonaventure大学，1997-98.

专著和版本 

• 与Lydia Schumacher合作翻译， 《贝博体彩app下载游戏官网》 (Fordham University Press, forthcoming in 2021); a volume of selected translations from the Summa Halensis.
• co-editor, with X. Seubert, Aesthetic Theology in the Franciscan Tradition: The Senses and the Experience of God in Art (Routledge, 2020); a collection of essays on Franciscan theology and art, 390pp.
• John Duns Scotus. 巴黎讲座报告(报告 IV-A), vols. 1.1, 1.2. St. Bonaventure, N.Y.: The Franciscan Institute, 2016; an edition and translation of John Duns Scotus’s Reportatio IV-A, Dist. 1-17; 1,424 pp.
• (editor) Cithara，卷51-50 (2011-2020)
• (翻译，引言.F. Losev, 艺术形式的辩证法. Arbeiten und Texte zur Slavistik 96 (München: Verlag Otto Sagner, 2013); an English translation of A. Losev’s 艺术形式辩证法(published in Russian in 1927), with an extended Introduction and Commentary.
• (与泽维尔·休伯特共同编辑) Beyond the Text: Franciscan Art and the Construction of Religion (St. Bonaventure:方济会协会出版社， 2013); a collected volume of essays on Franciscan art and theology
• Aesthetic Revelation: Reading Ancient and Medieval Texts after Hans Urs von Balthasar (Washington, D.C.:美国天主教大学出版社，2010)专著. 350 pp.
• (with Anne Sheppard) 希腊罗马美学, Cambridge Texts in the History of Philosophy (Cambridge: Cambridge University Press, 2010); translations of Latin and Greek texts, 有介绍和笔记, cca. 250 pp.
• (与玛丽•贝思•英格汉姆共同编辑) 邓斯·斯各脱，哲学家, Archa Verbi, 子公司3(公司名称:Aschendorff, 2010); collection of papers from the 2007 Duns Scotus congress at St. Bonaventure大学，cca 280页.
• (with Allan Wolter) John Duns Scotus. 巴黎讲座审查报告 (报告I-A)， 1-2卷. St. Bonaventure, NY: The Franciscan Institute, 2004,2008. Latin text with a parallel English translation, includes introduction, notes, and a glossary; cca. 2500 pp.
• (with James Fodor) 冯·巴尔塔萨之后的神学美学. Aldershot: Ashgate, 2008; 238 pp. a collection of essays on theological aesthetics, including several leading figures in the field
• (co-editor) Ioannes Duns Scotus, Quaestiones super librum Elenchorum Aristotelis, ed. R. Green, T. Noone et al., Opera philosophica 2. St. Bonaventure, N.Y.:方济会学院/华盛顿特区.C.美国天主教大学 2004.
• (助理编辑)约翰尼斯·邓斯·斯科特， Quaestiones in librum Porphyrii Isagoge et Quaestiones super Praedicamenta Aristotelis, ed. G.J. Etzkorn et al.【贝博官网app体彩网】歌剧哲学. Bonaventure, N.Y.(方济会协会，1999年).
   

Articles and Notes 

• “Suspended Beauty? 论审美体验的奥秘 Summa Halensis,” in 早期方济会思想的遗产, edited by L. Schumacher, Veröffentlichungen des Grabmann-Institutes zur Erforschung der mittelalterlichen 《贝博体彩app下载游戏官网》，111-28 (De Gruyter, 2021). doi.org/10.1515/9783110684827-010
• “The Theological-Aesthetic Vision of Metropolitan Filaret (Drozdov) of Moscow,” in 牛津俄国宗教思想手册，由乔治·帕蒂森、卡里尔·爱默生和兰德尔·A. 普尔，79-93(牛津大学出版社，2020). DOI: 10.1093 / oxfordhb / 9780198796442.013.5
• “The Status of Sensory and Aesthetic Experience in Fourteenth-century Franciscan Theology, 从彼得·奥罗尔到亚当·沃德汉姆,” in O. Bychkov and X. Seubert, eds., Aesthetic Theology in the Franciscan Tradition: The Senses and the Experience of God in Art (纽约和伦敦:劳特利奇出版社，2020)，354-68页.
• “John Duns Scotus (ca. 1266-1308),” in 劳特利奇中世纪百科全书在线, edited by W. Blockmans and R. 《贝博体彩app下载游戏官网》(泰勒和弗朗西斯，2019).
• “‘He Who Sees Does Not Desire to Imagine’: The Shifting Role of Art and Aesthetic Observation in Medieval Franciscan Theological Discourse in the 1300’s,” in D. Džalto, ed., Religion and Art: Rethinking Aesthetic and Auratic Experiences in “Post-Secular” Times, Religions 10, no. 3 (2019): 15-27; http://doi.org/10.3390/rel10030205
• “The Status of the Phenomenal Appearance of the Sensory in Fourteenth-century Franciscan Thought after Duns Scotus (Peter Aureol to Adam of Wodeham),” Franciscan Studies 76 (2018): 267-85.
• “Metaphysics as Aesthetics”: Aquinas’ Metaphysics in Present-day Theological Aesthetics.’ Modern Theology 31, no. 1(2015年1月):147-78.
• "In Harmony with Reason’: John Duns Scotus’s Theo-aesth/ethics,” Open Theology 1, no. 1 (2014), http://www.degruyter.com/view/j/opth.2014.1.一号/ issue-files / opth.2014.1.issue-1.xml
• “But Everyone Experiences the Opposite’: John Duns Scotus’s Aesthetic Defense of Anselm’s “Proof” of the Existence of God in Light of Present-day Thought,” Franciscan Studies 72 (2014): 259-303.
• “奥古斯丁，”邀请新人加入 美学百科全书. Second Edition, ed. M. 凯利(纽约，牛津:牛津大学出版社，2014年)，卷. 1, 236-40.
• “俄罗斯宗教美学”，更新条目为 美学百科全书. Second Edition, edited by M. 凯利(纽约，牛津:牛津大学出版社，2014年)，卷. 5, 440-48; a joint essay.
• “The Beauty of the Trinity: Theological Aesthetics from Augustine to Duns Scotus,” in 约翰·邓斯·司各脱的歌剧神学[中文译文]，21-34 .阿申多夫，2012.
• 《贝博官网app体彩网》，载于 牛津经典书目, ed. D. 克莱曼(纽约:牛津大学出版社，2011年11月. 26, 2012), www.oxfordbibliographies.com; invited article for Oxford Bibliographies Online (OBO), by Oxford University Press.
• “The Place of Aesthetics and the Arts in Medieval Franciscan Theology,” in X. Seubert and O. Bychkov, eds., Beyond the Text: Franciscan Art and the Construction of Religion, 196-209 (St. Bonaventure:方济会协会出版社， 2013).
• “Aesthetics,” in New Catholic Encyclopedia Supplement 2012-13: Ethics and Philosophy, vol. 1, ed. Robert L. Fastiggi (Detroit: Gale, 2013), 29-41; invited entry.
• "'Aesthetic' Epistemology: Parallels between the Perception of Musical Harmony and the Cognition of Truth in Duns Scotus,” in John Duns Scotus 1308-2008. 他的哲学研究中文，345-56，《贝博体彩app下载游戏官网》第五册(英文); Aschendorff, 2010).
• “The Nature of Theology in Duns Scotus and his Franciscan Predecessors,” Franciscan Studies 66 (2008): 5-62.
• “美与三位一体有什么关系?? 从奥古斯丁到邓斯各脱，” Franciscan Studies 66 (2008): 197-212.
• 《佚名的生活. Elphege, Lines 1-324 (Corpus Christi College, Cambridge, MS 375, ff. 57R-62R). 文本与翻译” Cithara 45.2 (2006): 3-22.
• "Image and meaning: Canonicity in the Eastern Orthodox Tradition." In 图像制造者和图像破坏者. 83-91. edited by J.A. Harris. 纽约，渥太华，多伦多:Legas出版社，2003.
• "Alexej Losev: A Neoplatonic View of the Dialectic of Absence and Presence in the Nature of Artistic Form." In Neoplatonism and Contemporary Thought, Part Two, Studies in Neoplatonism: Ancient and Modern, vol. 11. edited by R. Baine Harris. 163-79. Albany: SUNY, 2002.
• "Decor ex praesentia mali: Aesthetic Explanation of Evil in the Thirteenth-Century Franciscan Thought." 研究与人格人格 68, no. 2 (2001): 245-69.
• "Play." "The Beautiful." "Aesthetics." 《贝博官网app体彩网》, 4 vols. Moscow, 2001 (joint essays in Russian); vol. 2, pp. 67-70; vol. 3, pp. 337-42; vol. 4, pp. 457-67.
• 《骑士与牧师之争.” Cithara 40, no. 1(2000): 3-36(拉丁文文本、翻译和评论).
• 《阿喀琉斯·塔提乌斯注1》.9.4-5, 5.13.4.” Classical Quarterly 49, no. 1 (1999): 339-41.
• 俄国宗教美学.” In 美学百科全书 4, edited by M. Kelly, 195-202. New York, Oxford: Oxford University Press, 1998 (a joint essay).
• "The Reflection of Some Traditional Stoic Ideas in the Thirteenth-Century Scholastic Theories of Beauty.” Vivarium 34, no. 2 (1996): 141-60.
   

Reviews 

• Losev, A and V.，“La joie pour l ' ”.《贝博官网app体彩网》(1931-1933). Trans. Luba Jurgenson (gen: Éditions des sytes, 2014). 《贝博官网app体彩网》第74期. 3 (July 2015): 504.
• P.J. 弗里茨，卡尔·拉纳的神学美学(华盛顿，D ..C.(美国天主教大学出版社，2014). In Cithara 54, no. 2 (November 2014).
• M. Karnes, Imagination, Meditation, and Cognition in the Middle Ages (Chicago: The University of Chicago Press, 2011). In Cithara 53, no. 1 (November 2013).
• M.-J. 鲁宾斯坦，《贝博官网app体彩网》. 形而上学的终结和敬畏的开启 (New York: Columbia University Press, 2011); invited book review for 美国宗教学会杂志 2013; doi: 10.1093/jaarel/lfs097
• Seneca, M. Griffin and B. Inwood (trs.), On Benefits 芝加哥/伦敦:芝加哥大学出版社, 2011); invited book review for Notre Dame Philosophical Reviews
  http://ndpr.nd.edu/news/25987-on-benefits/ 
• M.-J. Rubenstein, Strange Wonder. 形而上学的终结和敬畏的开启 (New York: Columbia University Press, 2011); invited book review for 美国宗教学会杂志2013; doi: 10.1093/jaarel/lfs097
• A. Vos, 约翰·邓斯·斯科特的哲学 (爱丁堡大学出版社，2006). In Franciscan Studies 67 (2009): 526-31.
• V. Olejniczak Lobsien和C. Olk, 新柏拉图基金Ästhetik (柏林/纽约:Walter de Gruyter, 2007). 在《贝博官网app体彩网》第59期，no. 2 (2009): 436-8.
• Stefan b ttner, Antike Ästhetik. 在die Prinzipien des Schönen (Munich: C.H. Beck, 2006). In The Classical Review 57, no. 2 (2007): 308-9.
• David Bentley Hart, 无限之美. 基督教真理的美学. In Modern Theology 21, no. 4 (2005): 663-6.
• Richard Viladesau, Theology and the Arts: Encountering God Through Music, Art and Rhetoric. In Modern Theology 17, no. 4 (2001): 516-8.  

Honors and Awards 

• NEH Fellowship for editing and translating John Duns Scotus’s Reportatio IV-A (2012-2013)
• Entry in Contemporary Authors, vol. 325 (New York etc.: Gale, 2012), 118-20
• 英国科学院的小额研究基金，与博士. Anne Sheppard (Royal Holloway College, University of London, 2005)
• University of Toronto Open scholarship, six times (University of Toronto, 1991-97)
• University of Toronto Bursary, two times (University of Toronto, 1996-97)
• Pontifical Institute of Mediaeval Studies Bursary (University of Toronto, 1990-91)
• George Soros Foundation scholarship (University of Oxford, New College, 1989-90)

Organized Conferences 

• International Congress on Theological Hermeneutics, May 2002 
• 1st International Conference on Theological Aesthetics, May 2004 
• 2nd International Conference on Theological Aesthetics, May 2006 
• 3rd International Conference on Theological Aesthetics, May 2008